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Home Sections The Daily B.R.E.A.D. Oct 24, 2009 - Saturday Meditation (REPENT! - Unrepented Sin Destroys Heart, Mind, Soul and Body!)
Oct 24, 2009 - Saturday Meditation (REPENT! - Unrepented Sin Destroys Heart, Mind, Soul and Body!) PDF Print E-mail
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Sections - The Daily B.R.E.A.D.
Friday, 16 October 2009 20:50

J esus gives a clear warning - take responsibility for your actions and moral choices and put sin to death today before it can destroy your heart, mind, soul, and body as well. Unrepentant sin is like a cancer which corrupts us from within. If it is not eliminated through repentance - asking God for forgiveness and for his healing grace, it leads to a spiritual death which is far worse than physical destruction.

 

Friday of the 29th Week in Ordinary Time

Romans 8:1-11

Psalm 24:1b-2, 3-4ab, 5-6

L uke 13:1-9  There were some present at that very time who told him of the Galileans whose blood Pilate had mingled with their sacrifices. (2) And he answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered thus? (3) I tell you, No; but unless you repent you will all likewise perish. (4) Or those eighteen upon whom the tower in Silo'am fell and killed them, do you think that they were worse offenders than all the others who dwelt in Jerusalem? (5) I tell you, No; but unless you repent you will all likewise perish." (6) And he told this parable: "A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none. (7) And he said to the vinedresser, `Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why  should it use up the ground?'  (8) And he answered him, `Let it alone, sir, this year also, till I dig about it and put on manure. (9) And if it bears fruit next year, well and good; but if not, you can cut it down.'"

 

Meditation by Don Schwager

W hat can a calamity, such as a political blood-bath or a natural disaster, teach us about God's kingdom and the consequences of bad choices and sinful actions? Jesus used two such occasions to address the issue of sin and judgment with his Jewish audience. Pilate, who was the Roman governor of Jerusalem at the time, ordered his troops to slaughter a group of Galileans who had come up to Jerusalem to offer sacrifice in the Temple. We do not know what these Galileans did to incite Pilate's wrath, nor why Pilate chose to attack them in the holiest of places for the Jews, in their temple at Jerusalem. For the Jews, this was political barbarity and sacrilige at its worst! The second incident which Jesus addressed was a natural disaster, a tower in Jerusalem which unexpectedly collapsed, killing 18 people. The Jews often associated such calamities and disasters as a consequence of sin. Scripture does warn that sin can result in calamity! Though the righteous fall seven times, and rise again; the wicked are overthrown by calamity (Proverbs 24:16).

 

The real danger and calamity which Jesus points out is that an unexpected disaster or a sudden death does not give us time to repent of our sins and to prepare ourselves to meet the Judge of heaven and earth. The Book of Job reminds us that misfortune and calamity can befall both the righteous and the unrighteous alike. Jesus gives a clear warning - take responsibility for your actions and moral choices and put sin to death today before it can destroy your heart, mind, soul, and body as well. Unrepentant sin is like a cancer which corrupts us from within. If it is not eliminated through repentance - asking God for forgiveness and for his healing grace, it leads to a spiritual death which is far worse than physical destruction.

 

Jesus' parable of the barren fig trees illustrated his warning about the consequences of allowing sin and corruption to take root in our hearts and minds. Fig trees were a common and important source of food for the people of Palestine. A fig tree normally matured within three years, producing plentiful fruit. If it failed, it was cut down to make room for more healthy trees. A decaying fig tree and its bad fruit came to symbolize for the Jews the consequence of spiritual corruption caused by evil deeds and unrepentant sin. The unfruitful fig tree symbolized the outcome of Israel's unresponsiveness to the word of God. The prophets depicted the desolation and calamity of Israel, due to her unfaithfulness to God, as a languishing fig tree (see Joel 1:7,12; Habakuk 3:17; and Jeremiah 8:13). Jeremiah likened good and evil rulers and members of Israel with figs that were good for eating and figs that were rotten and useless (Jeremiah 24:2-8). Jesus' parable depicts the patience of God, but it also contains a warning that we should not presume upon patience and mercy. God's judgment will come – sooner or later – in due course.

 

Why does God judge his people? He judges to purify and cleanse us of all sin that we might grow in his holiness and righteousness. And he disciplines us for our own good, to inspire a godly fear and reverence for him and his word. God is patient, but for those who persistently and stubbornly rebel against him and refuse to repent, there is the consequence that they will lose their soul to hell. Are God's judgments unjust or unloving? When God's judgments are revealed in the earth, the inhabitants of the world learn righteousness (Isaiah 26:9). To pronounce God's judgment on sin is much less harsh than what will happen if those who sin are not warned to repent.

 

God, in his mercy, gives us time to get right with him, but that time is now. We must not assume that there is no hurry. A sudden and unexpected death leaves one no time to prepare to settle one's accounts when he or she must stand before the Lord on the day of judgment. Jesus warns us that we must be ready at all times. Tolerating sinful habits and excusing unrepentant sin will result in bad fruit and eventual destruction. The Lord in his mercy gives us both grace and time to turn away from sin, but that time is right now. If we delay, even for a day, we may discover that grace has passed us by and our time is up. Do you hunger for the Lord's righteousness and holiness?

 

"Lord Jesus, increase my hunger for you that I may grow in righteousness and holiness. May I not squander the grace of the present moment to say "yes" to you and to your will and plan for my life."

 

 

Supplementary Reading

God–Given Dreams

 

A man's mind plans his way, but the Lord directs his steps and makes them sure. -- (Proverbs 16:9, AMP)

 

O ftentimes as children, we have dreams of the future. Dreams of being ball players and actresses, super heroes, and firemen. But most of the time, they end up just being wishful thinking. As we get older, we grow out of them. It's good to play and have dreams as children, but when we grow up, we have to know the difference between a God-given dream and a wish. I remember when I was a little boy, I dreamed of playing basketball for the Houston Rockets. That was definitely a fantasy!

 

But we all have dreams placed inside of us by the Creator of the Universe. In fact, the Latin word for "desire" means "from the Father." You can tell if a dream is really from God if that desire won't go away. You may have had it for years, and you still can't let it go. In fact, you may have tried to let it go, but it won't let go of you.

 

I encourage you to search your heart today and allow those God–given dreams to surface. He placed those desires inside of you for a purpose, and He's going to use them to direct you into the destiny He has in store for you!

 

 

Thought of the Day


T
hrough the face of a human being, especially when tears and sufferings have made it more transparent, it becomes possible to glimpse a reflection of the face of Christ himself.

http://www.taize.fr

 

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Last Updated on Friday, 23 October 2009 06:05
 
Comments (1)
1 Saturday, 24 October 2009 15:04
THE BARREN FIG TREE

Giving fruit. The patience of God.

The Lord tells a parable in today's Gospel using for its setting a situation which was very familiar to the inhabitants of Palestine: A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none 1 The man then expressed his frustration to the vinedresser: Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?

The fig tree symbolizes Israel; the Chosen People who had failed to correspond to Yahweh's countless invitations.2 Yahweh is the owner of the vineyard. The fig tree represents anyone who does not heed the Lord's call to bear fruit.3 The Lord sites the tree in the best location for bearing fruit. He provides all the attention and graces required. We are the subject of God's assistance from the very moment of our conception. He gives us a Guardian Angel to protect us all our days. He gives us the immense grace of Baptism, perhaps a few days after our birth. He gives himself to us in Holy Communion and through the entire course of our Christian formation ... Then there are the innumerable gifts and graces of the Holy Spirit that we have received. Despite all this care and cultivation, it is possible that the Lord may find we have borne little fruit in our life. Maybe he will find only bitter fruit. It is possible that our personal situation may reflect that prophetic metaphor of Isaiah: Let me sing for my beloved a love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes.4 It produced sour fruit. What was the reason for this bad harvest, when everything had been done to ensure that it would be a good one? St Ambrose has written that the cause of spiritual sterility can frequently be traced to pride and hardness of heart.5

In spite of these disappointments God returns with renewed generosity time and time again to look for results. This is the patience of God towards souls. He does not become discouraged by our lack of correspondence. He knows how to wait. He sees our faults and failings but he also sees our capacity for doing good. The Lord never gives up on any soul. He trusts us through thick and thin6

God himself has promised through the prophet Isaiah: a bruised reed He will not break, and a dimly burning wick He will not quench.7 The pages of the Gospel are a continuous testimony to this consoling truth: the parable of the prodigal son, that of the lost sheep ..., the meeting with the Samaritan woman, with Zacchaeus ...


1. Luke 13:6-9

2. cfHos9:10

3. cfJer8:13

4. Is 5:1-2

5. cf St Ambrose, Commentary on St Luke's Gospel, in loc

6. cf 2 Pet 3:9

7. Is 42:3

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With permission from Scepter UK. Short excerpt from IN CONVERSATION WITH GOD by Francis Fernandez. Available at SinagTala or Totus Bookstore 723-4326 or at www.totusbookstore.com ( This e-mail address is being protected from spambots. You need JavaScript enabled to view it )

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