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Feb 07th
Home Sections The Daily B.R.E.A.D. The Meaning of Mortification
The Meaning of Mortification PDF Print E-mail
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Sections - The Daily B.R.E.A.D.
Saturday, 23 February 2008 15:33
If each of Christ’s actions in his earthly life have redemptive value, the salvation of humanity culminates in the Cross. It is to this climactic point that all of Christ’s life on earth is directed. I have a baptism to be baptized with; and how I am constrained until it is accomplished! (Luke 12:50). So He said to his disciples on the road to Jerusalem. He revealed to them his overwhelming desire to give his life for us, and He gave us an example of his love for the Will of the Father by dying on the Cross. It is on the Cross that the soul finds its full identification with Christ. This is the deepest meaning of acts of mortification and penance.

Truly following Christ implies practicing a life of mortification and being close to the Cross.

To be a disciple of Our Lord one needs to follow his measured words of advice: if any man would come after me, let him deny himself take up his cross and follow me (Matt 16:24); it is not possible to follow Our Lord without the Cross. Jesus’ words are relevant in all ages, since they are directed to each and every man, for he who does not bear his own cross and come after me cannot be my disciple (Luke 14:27). To take up the cross — the acceptance of sorrow and of the contradictions God permits for our purification, the costly fulfillment of our duties, Christian mortification voluntarily accepted — is the indispensable condition for following the Master.

What would become of a Gospel of Christianity, without the Cross, without pain, without the sacrifice of pain? asked Paul VI. It would be a Gospel, a Christianity, without Redemption, with no Salvation; a Redemption and Salvation of which - and we ought to recognize it here with unmitigated sincerity - we stand in absolute need The Lord has saved us with the Cross; with his death He has given us hope again, the right to life ... (Paul VI, Address, 24 March 1967). It would be a valueless Christianity which would not be of use in our reaching Heaven, for the world cannot be saved except with the Cross of Christ (St Leo the Great, Sermon 51).

United to the Lord, voluntary mortification and passive mortification acquire their deepest meaning. They are not directed primarily to one’s own perfection, nor are they a way of patiently bearing the contradictions of this life. They are a participation in the mystery of the Redemption.

Mortification can appear to some to be a sign of madness or of stupidity, some kind of relic left over from earlier epochs which no longer fits in with or is inappropriate to the progress and cultural development of our twentieth century day. It could also be a sign of contradiction or of scandal for those who have forgotten about God. But none of this should cause us surprise. St Paul had already written that it is a stumbling block to the Jews and folly to the Gentiles (1 Cor 1:23). And in the very measure in which Christians lose sight of the supernatural meaning to their lives, they fail to understand that we can only follow Christ through a life of sacrifice, juxta crucem, beside the Cross. If you don’t deny yourself, you never will be a soul of prayer (J. Escrivá, The Way, 172). And St Teresa adds: To suppose that He would admit to his close friendship pleasure-loving people who want to be free from all trials it ridiculous (St Teresa, The Way of Perfection, 18,2).

With permission from Scepter UK.  Short excerpt  from IN CONVERSATION WITH GOD by Francis Fernandez.  
Available at SinagTala or Totus Bookstore 723-4326 or at (

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When I read about the evils of drinking,I gave up reading.~Henny Youngman