The Sepulcher of Jesus’ Body: Signs following the Death of Our Lord |
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Sections - The Daily B.R.E.A.D. | |||
Written by Francis Fernandez | |||
Friday, 10 April 2009 10:08 | |||
Good Friday evening was approaching; it was necessary to take the bodies away — they could not remain there on the Sabbath. Before the first star shone in the heavens, the bodies had to be buried. As it was the eve of the Pasch (the day of Preparation for the Passover), in order to prevent the bodies from remaining on the Cross on the Sabbath (for the Sabbath was a high day), the Jews asked Pilate that the legs might be broken, and that they might be taken away (John
P ilate sent some soldiers to break the legs of the two thieves, so that they would die quickly. Jesus was already dead. But one of the soldiers pierced his side with a spear, and at once there came out blood and water (John
This wound, which strikes one’s breast and passes through it, is a result of the superabundance of love, and it is added to all the others. It is a way of expressing what no words can say. As Co-redemptrix, Mary understands and suffers. Her Son can no longer feel; she can. Thus to the end, is the prophecy of Simeon fulfilled: a sword shall pierce your own soul (Luke
They lower Christ from the Cross with love and veneration. With great care they lay him in the arms of his Mother. Although his Body is all wounded, his countenance is serene and majestic. Slowly and with piety we gaze at Jesus, as the most blessed Virgin would. Not only has he ransomed us from sin and death, but he has taught us to put the will of God above all personal plans, to live detached from everything, to know how to pardon, even when the offender has not repented, to know how to for give others, to be apostles until the very moment of death, to suffer without sterile lament, to love men although one is suffering because of them ... Don’t hinder the work of the Paraclete: seek union with Christ, so as to be purified, and feel with him the insults, the spitting, the blows, and the thorns, and the weight of the Cross ..., the nails tearing through the flesh, the agony of a forsaken death And enter through our Lord’s open side until you find a refuge there in his wounded heart (J. Escrivá, The Way, 58). There we will find peace. St Bonaventure speaks of this mystical life within the wounds of Christ. 0 how good it is to be with Christ crucified! I wish to make three resting places in him. One, in the feet; another, in the hands; the third, perpetually in his precious side. Here I would like to rest and relax, to pray and to sleep. Here I will speak to his heart and he will grant me everything I ask. 0, how lovable are the wounds of our Holy Redeemer! ... In them do I live, and from their special dishes do I receive sustenance (Prayer of St Bonaventure).
Let us look at Jesus slowly, and in the intimacy of our hearts say to him: Kind Jesus, hear my prayer! Hide me within your wounds, and keep me close to you. Defend me from the evil enemy. Call me at my death to the fellowship of your saints, that I may sing your praise with them through all eternity. Amen (Roman Missal, Act of Thanksgiving after the Mass).
* With permission from Scepter
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